Pre-listening Questions
What do you know about racial segregation in the United States?
Have you heard of the term “Jim Crow”? What do you think it refers to?
Pre-listening quiz
Listening
True or False
Instructions: Watch the video up to 4:00. Read each statement and write True or False based on the reading.
Levittown homes were originally available to all Americans, regardless of race.
The federal government approved the racially discriminatory language in the original Levittown housing deeds.
Dolores and Erwin Quintine were welcomed when they tried to buy a home in Levittown.
The original cost of Levittown homes was too expensive for most Black families to afford.
The wealth generated through Levittown homeownership helped white families send their children to college.
Answers
- False
- True
- False
- False
- True
Comprehension Questions
Instructions: Watch the rest of the video and answer the following questions.
Who was Erwin Quintine, and what role did he later take on in his community?
What was North Amityville, and how did it differ from Levittown in terms of demographics and income?
What does the phrase “separate and unequal” refer to in the context of housing?
What is “fair share housing,” and how did it affect property values and schools in New Jersey?
What steps did Senator Kevin Thomas take regarding realtors and housing discrimination?
How has the legacy of housing discrimination continued even after laws like the Fair Housing Act?
Answers
- Who was Erwin Quintine, and what role did he later take on in his community?
Erwin Quintine was a Black man who was denied the opportunity to buy a home in Levittown due to discriminatory housing practices. He later became a prominent fair housing activist and was honored with a town building and a state proclamation recognizing his efforts to dismantle housing discrimination. - What was North Amityville, and how did it differ from Levittown in terms of demographics and income?
North Amityville was a nearby subdivision where many African Americans lived after being excluded from Levittown. It is now 92% Black or Latino, with a median income of about $73,500—significantly less than Levittown, where residents earn about 38% more on average. - What does the phrase “separate and unequal” refer to in the context of housing?
It refers to the fact that while Black families were able to buy homes in segregated neighborhoods like North Amityville, those homes did not gain as much value or provide the same wealth-building opportunities as homes in white-only communities like Levittown. - What is “fair share housing,” and how did it affect property values and schools in New Jersey?
Fair share housing is a policy that requires communities to allocate a percentage of new housing for low-income residents. In New Jersey, instead of causing problems as critics feared, it led to increased property values and improved outcomes for students of color in local schools. - What steps did Senator Kevin Thomas take regarding realtors and housing discrimination?
Senator Kevin Thomas led efforts to hold realtors accountable for discriminatory practices by requiring them to testify before state lawmakers. Realtors who did not cooperate were subpoenaed, and a hearing with several major real estate companies was scheduled.
Vocabulary
Gap-Fill
Text
White picket fences, clipped hedges, well-maintained lawns — from the outside, it looks like the American dream. But what the community of Levittown was built on didn’t include all Americans. The builder, Levitt, had in his deeds something that said: “This property can only be sold to Caucasian people.” We have to remember — those deeds were approved by the federal government.
Dolores and Erwin Quintine experienced this government-approved racist policy firsthand when they went looking for a home in Levittown in the 1960s. The man showing homes told them, “You know what, get your [expletive] out of here — we don’t sell to them.”
Established in 1947, Levittown shaped American suburbia. William Levitt built the first mass-produced suburb in the country. The 17,000-home development set a national standard. Levitt financed the project through guarantees from the Federal Housing Administration and the Veterans Administration. But banks used redlining, drawing red boundaries around neighborhoods that had even one Black resident, and refused to offer loans in those areas. That’s why Levittown said “no” to Black buyers.
Richard Rothstein, a leading housing discrimination researcher, explains that the federal government required Levitt to include a clause in every home’s deed prohibiting resale or rental to African Americans. Those clauses remain today—unenforceable, but still present—stating the property may not be used or occupied by anyone other than members of the Caucasian race.
Luis Casano, who moved to Levittown in 1951, said some buyers likely chose the community because it was “Caucasian only.” Although she never witnessed abuse, she notes only 1% of Levittown residents today are Black, while 84% are white. That’s the problem with racism—it carries forward.
Homes in Levittown originally cost around $8,000 ($96,000 today), with no down payment for veterans and a $10 deposit for others. Black families could afford these prices, but were excluded. Today, Levittown homes are worth around $500,000. White families built wealth through equity. Housing advocate Ian Wilder says this created a major wealth divide. The families locked out lost around $400,000 in equity—money that could have sent their children to college and given them a better chance in life. Government-enforced segregation ensured that most white and Black Americans have lived separately for generations.
[4:00]
There were a few exceptions. Madeleine Quintine shows clippings of her father, Erwin Quintine, who was run out of Levittown almost 60 years ago. He later bought a home in Roanek Park—four miles away—in North Amityville, a Black-majority subdivision that advertised “all men are created equal.” Still, the wealth growth there was “separate and unequal.” North Amityville is now 92% Black or Latino, with a median income of $73,500—just 62 cents for every dollar Levittowners earn.
This housing discrimination launched 70 years ago and spread nationwide, creating a persistent racial wealth gap. Even today, studies show that Black-owned homes are taxed more heavily than white-owned ones, yet are often valued lower—even when located next door.
Redlining by the federal government designated communities of color as “high-risk,” prohibiting investment and loans in those neighborhoods. The result: white Americans have lived separately from Black Americans for generations.
Protesters have marched in Levittown, demanding change. “We have to acknowledge the painful things that happened in our past and look toward a better future,” one said. Some call for significant financial compensation—reparations—from the banks that funded discriminatory developments. These banks, they argue, should set up funds to subsidize Black homebuyers.
Others support legal remedies. In New Jersey and Massachusetts, “fair share housing” laws require that at least 10% of new housing in each town be affordable to low-income residents, who tend to be people of color. In Mount Laurel, NJ, fair share housing helped raise property values and improve school outcomes.
On Long Island, Senator Kevin Thomas of Levittown led an effort to investigate racial steering by real estate agents—pressuring them to testify. Subpoenas were issued to realtors who didn’t comply.
Although Levittown’s racially restrictive deed language is no longer enforceable (thanks to the 1968 Fair Housing Act), it remains embedded in documents. Nassau County lawmakers now want to create a database so buyers can find out whether their homes contain these clauses.
The Quintines were just one family among countless others denied the American dream. Erwin Quintine, once excluded, became a leading housing rights activist—honored today with a town building named after him. His daughter Madeleine is now a commissioner in Babylon. Decades after being driven out, she lives in a high-end home with a pool, and her brother just purchased his second home in the area.
Still, as the Quintine family matriarch warns, “Don’t go home and sit down once you’ve won one battle. Because once you win one, another one’s going to come up.”
[10:00]
James Ford concludes: “There are still many battles to fight in the realm of housing discrimination and reparations.” Subpoenas have been issued to major real estate companies like Coldwell Banker and RE/MAX. A state senate hearing is scheduled soon.
Though Erwin Quintine passed away, his legacy lives on—and the fight continues.
Post-listening activity
Discussion Questions
Answer the questions
- What emotions or reactions did you have while hearing about the experiences of the Quintine family in Levittown?
- Why do you think the federal government allowed racially restrictive deeds to be included in Levittown home contracts?
- How do historical housing policies like redlining continue to affect economic opportunities for Black families today?
- Do you think current efforts, such as the Fair Housing Act or fair share housing laws, are enough to correct past injustices? Why or why not?
- What are the moral and economic arguments for and against reparations for housing discrimination?
- How does the value of inherited property contribute to generational wealth and inequality?
- The deeds in Levittown homes still contain racist language, even if unenforceable. Should they be removed or preserved as historical records?
- How can communities today make amends for their discriminatory pasts? What actions would show true change?
- What role should banks and real estate companies play in repairing the damage caused by housing discrimination?
- What does Dolores Quintine mean when she says, “once you win one battle, another one is going to come up”? How can this idea shape activism today?